Friday, December 26, 2014

Light (12/25/2008)

Below is a poem that I wrote back on Christmas Day, 2008. I wrote it at about 7am local time, 11pm Eastern time, as I was at the time just off the 3-7am watch as my deployed ship was sitting off the coast of East Africa. The idea of light and dark was something that was very prescient to me simply because I stood watches that went from light to dark, watches that were dark the whole way through, and watches that went from dark to light.

While the thought behind this is to take a look at what the shepherds out in the field might have experienced as the heavenly host announced the birth of Jesus, it also considers that there is so much more of the experiences of life that have this same sense of darkness to them, yet there is light because Jesus has come into the world. Even though this is now the day after Christmas, I hope that this offers some encouragement to you that even as the joy of Christmas becomes a memory in recent history, that you would remember that Jesus came into the world a long time ago but the effects continue to this day, all looking forward to His eventual return when there will be no more darkness anymore, but instead we won't even need the sun because the glory of God will be the light by which everything is seen.

Anyway, on to the poem...

It’s dark.
Aside from the few pinpricks of light 
Poking through the darkness of the sky 
Hardly a thing is visible as the wind whips past 
Leaving behind a subtle chill. 
This night is like any other; 
Nothing is happening and nothing is expected. 
Nothing to do but plod along,
Holding out for a daybreak that is supposedly coming, 
Hoping to not fall asleep before the break of dawn.
If this is existence, sleep may not be that bad.

Clouds come in at times
What was merely darkness becomes oppression
As the last specks of light get covered by dark forms
Night is bleakest then
Any light is sought; none is found
Tonight is not that sort of night
But tomorrow night could be.
It grows hard to muster courage
The need to face each new night and keep watch
Gets weighed against the darkness
Darkness seems to be winning

It’s light.
The blind would see this.
More than seen this light is felt.
No daybreak serves as a harbinger of its arrival
The light suddenly fills the sky 
Brighter than any celestial body
Darkness was intimidating
This is terrifying.
And the noise.
A din unlike any heard on earth.
Standing in the light is not hard
No, it is nearly impossible.
But before the fear overcomes every thread of intrepidity
The light brings with it something else
A herald of calm beckons attention
And serenity arrives to the scene
The cacophony melds into a symphony
The chaos becomes a chorus
And the realization settles in

All Is Well

Terror gives way to calm
Feelings of oppression to submission
For with the arrival of light
There is the exit of darkness
The world is bright.

It is dark again
But the darkness is not the same
Though clouds come and go
There remain faint remnants of that light
Never again to give way to totality of utter darkness
Dawn may not yet be near
But the light reminds that it will be coming.
Though darkness fills the sky
And seeks to permeate all the earth
Still that light persists
Holding no less intensity than before
Calming us.
Reassuring us.
Reminding us.
Darkness holds no more.

Love is here.

Friday, September 19, 2014

Answering Unanswered Questions (Part 1)

A friend of mine observed after a singles' retreat where a men's panel answered ladies' questions that she still felt that there were some burning questions left unanswered. These she posited to Facebook and I'm going to, with much fear and trepidation, endeavor to answer (half of) them. But first, a few points of clarification:

-There is biblical truth and there is the fallen reality we walk around in every day. To the extent that I can I will try to be as faithful to the biblical truth as it answers the posited questions, while at the same time showing as much sensitivity and regard for the realities we deal with, particularly where the two seemingly come to be at odds with each other.
-I am going to try to be frank, open, and honest about some things. I have tried to edit and phrase things in such a way so that everything is informative, encouraging, and edifying. I can't be 100% certain that I have done this simply because I don't read and process things the same way that women do. As such, please read this with grace and feel free to approach me directly (if you know me) or comment through the blog if something doesn't make sense, reads wrongly, or seems out of place.
-My representation of things should not outright be considered the representation of "the typical guy." This is not to say that I am that different from other guys, but more to recognize that each guy is different and unique and while generalizations do apply, they are not hard and fast rules.
-I have only been in one relationship and it did not end well in my opinion. Again, I do not consider my experiences to be representative, but they stand as the anecdotal evidence that I have readily available at my disposal, for better or for worse.

That said, there is one additional bias that I feel is pertinent to the discussion and shapes my view on the matter. I consider the callings for men to be godly husbands and fathers to be the two highest callings placed upon mankind after the God-man's calling to be our Savior. I do not offer this as way to elevate men, suggest that they are better or greater or have a higher value based on these callings. Absolutely not. I merely come to this conclusion based on consideration of the ordering of the family as God ordained it.
In Ephesians 5:25 Paul commands husbands to love their wives just as Christ has sacrificially loved the church. This begins a weaving of explaining Christ's love for the church with the description of the husband's love for his wife, culminating in the point that the institution of marriage serves as a presentation of the character of the union between Christ and his church. In light of this representation, how a husband loves his wife, whether sacrificially, selfishly, or not at all, either excellently, poorly, or does not at all then in a tangible way demonstrates in our day-to-day context the love that Christ has shown to his church (which lies at the heart of the gospel).
Likewise, the Triune God in his infinite wisdom, in revealing himself to mankind, chose to do so in such a way as to characterize the relationship between two of the three persons of the Trinity as that of a Father to a Son. These in fact are titles used through Scripture and are the ways that we thus traditionally describe these two persons of the Trinity along with the third - the Father and the Son, along with the Holy Spirit. Likewise, we who are believers also regard God as our Father - "Our Father who is in heaven..." God chose for himself this descriptor knowing full well the association we would make with earthly biological fathers. As we conceive what a relationship with a father is like, and thus understand what God means when he chose that we would know him as Father, the first and natural place that we look is to our earthly father and other fathers around us.
In either case it is no small thing to think of husbands as representing the love of Christ to their wives (and their children who are watching) and representing to their children (and a watching wife?) what it might mean that God is our Father. That is why I consider them the highest callings placed upon mankind and would encourage any man to likewise consider them, and for wives and mothers to consider their high calling to complement, encourage, and support their husbands in this, that our Lord may be glorified through it all.

So anyway, where was I? Oh, right, questions. Here we go...

1. Ephesians 5:22-24 and other scriptures ask women to submit to their husbands. What do men assume that to mean for women? Also, do you understand the fear attached for women to be obedient to that scripture?
There are two questions here (which I will identify as 1 and 2), each with two answers (which I will identify as "a" and "b").
1a. I am not personally aware, either from empirical or anecdotal evidence, of exactly what men think this should mean, nor have I considered it in great detail (for) myself (being not married I lack a specific context to which I can apply this biblical principle). I will venture to guess that some may see it to contain elements of obedience, though I don't think the man who cares about his wife wants it simply to be seen in light of that, as it perhaps carries too much of a sense of what a servant does than what a partner/best friend does (I'll touch on a better way of viewing it in part "b"). I think a big element of it could probably be spelled R-E-S-P-E-C-T. A wife's idea of submission will not likely be received/perceived as such if the husband feels like she is interacting with him in a way that comes across as disrespectful. While it is probably more than can be contained here to spell out what respect looks like to a man, I would commend this book to ladies who want a little insight into that.

1b. From Ephesians 5:24 the word "submit" comes from the Greek word ὑποτάσσω (hypotasso, hoop-ah-tahs-oh), which in a literal sense could mean "to order under." What is behind all of this is a matter of authority and headship - God has designated that in the marital relationship, since a two-headed creature is a monster, the one head of the "one flesh" will be the husband, and the wife is to willingly submit to, order herself under, his appointed authority. This, Paul says, applies to "all things" where in the Greek the word we translate "all" means...all (I, and I think Paul, would allow for an exception for the matter of willful, intentional sin, as the wife's highest authority still remains Christ). This should be seen, as verse 22 points out, as an element of how a wife submits to the Lord. Or to put it negatively, the woman who does not submit to her husband is not submitting to the Lord. Paul says that women should submit to their husbands "as to the Lord."This does not mean "in exactly the same way," but rather "as" refers more to the character of the submission than the content - the "how" rather than the "what." How does/should a woman submit to the Lord? Should she follow him, even when she is unsure of where the Lord is ultimately leading? Should she defer to him out of regard for his authority? Should she trust him? (Admittedly I'm a little reluctant to include this last one, as the tendency would be perhaps to take this beyond the context for which I intend. I do not mean trust, as in "do I believe what he says is true?" but rather in the sense of confidence in the context of authority. Yes, the two are related, but there are still elements of distinction) The answer to each should be "Yes." In the same character or manner as a woman would submit to the Lord so also should she submit to her husband. Please note, also, that this is not a conditional statement. The wife's submission to her husband is not conditioned upon anything on his part (nor is his love for her conditioned on anything from her; it goes both ways).

2a. In short, no. I will admit that I had not really considered the prospect of fear entering the equation, though it being thus presented I can understand its presence.

2b. I would turn the question around at the same time and ask ladies - do you understand the fear and trepidation that a man can experience under the full weight of the realization of his responsibility as the head in his marriage? Consider this, when the time comes to give an account to God of what we have done in the flesh (2Cor 5:10; cf. Rom 2:6), I, assuming that God will one day bless me with a wife and children, will have to stand before God and give an account not only for myself, but I will also have to give an account for how I led as a husband to my wife and father to my children. To me that is a fearsome thing. My wife will have to give a similar account, but for how she led our children and how she submitted to me. She will not be accountable in the same sense that I will be for the things we undertook together as I led and she submitted to my authority and followed.
But enough about me on this sub-question. Ladies, do you trust God? Do you believe that he knows that he has given this command to submit, that it calls for you to relinquish control, and that this is a scary thing for you, and potentially for your pride as well? God will not be surprised when you submit to your husband and something doesn't work out as well as both of you would have hoped. To trust God and follow him in obedience is always going to be something of a scary thing, and that goes for both women and men. I would challenge you to consider that especially at times when you are fearful of the outcome and what your submission to your husband could entail that you are honoring God by trusting him to the point that you will obey him despite your fears.

2. Are there any difference [sic] (if there are any differences) are there [sic] between a woman who has had a positive/negative relationship with her earthly father? What are they?
Yes. Consider the importance of a woman's relationship to her earthly father. For most women he is the first man in her life that she knows and is around, the one who displays how a man (rightly or wrongly) relates to a woman as he relates to her mother, who either affirms and encourages her or ignores and/or discourages her, and who overall fills the role of displaying to a woman in a tangible way how she might think of God as Father. Think about the woman who's father never affirmed her beauty or pointed her to the beauty found in Christ and who now seeks to find that affirmation in other places or other men. The woman who was never affirmed by her father and lives with a degree of insecurity that she simply cannot seem to shake. The woman who endured physical, verbal, or emotional abuse from her father and now has difficulty maintaining any sort of healthy relationship of any kind with other men. Yes, the impact on a woman that her relationship with her earthly father has is tremendous, and probably beyond the scope of what I am able/qualified to address.

Conversely, I will also offer that where a father has lovingly cared for and affirmed his daughter, seeking to be a godly example of what a man should be, how he should love (as he relates to both his daughter and her mother), and has taught her to first seek her identity in her relationship to Christ, he has set her up for a smoother hand-off from her daddy to a similarly godly husband. No earthly father is perfect, nor is any husband, but a father who seeks to set a godly example and who raises his daughter to love God will have set her up for a smoother transition from one house-hold to another.

Now, the last thing I want to do though is give a woman inclination to despair because she feels that she has not had a great relationship with her earthly father. On some level there is no woman who has had a perfect relationship with her father (nor a man with his mother). We are all broken with sin. That said, the sin we have to deal with, of any kind, can be taken to the cross of Jesus and there we find grace, forgiveness, redemption, and restoration to wholeness through God's work in us by his Holy Spirit. It isn't easy, but it is important. For the woman who has had issues with her father (or any issues with sin!) now is the time to deal with them, not when "Mr. Right" comes along. Adding another person who has their own sin to deal with to the equation will not make anything easier. (Likewise men, do not immediately write off a woman because she has had a difficult past. Where God has worked in those tough circumstances things often come out all the more beautiful and strengthened...)

3. Is flirting ungodly?
By "flirting" I am assuming that what is meant is the playful banter back and forth between men and women in a somewhat loose social convention where they are in a subtle way perhaps showing a little bit of their hand/displaying a burgeoning interest in the other and are at the same time trying to carefully feel out whether the other feels the same. I would ask - are there any intentions to mislead, lead on, or otherwise deceive the other person about one's genuine or felt interest? Is this more for one's personal gratification or enjoyment, or for the satisfaction of feeling like, as the other perhaps is responding in kind, there is a degree of affirmation or interest, while not harboring a similar attitude of interest toward the other? Is there any hint of a desire to simply be coy or to tease? In these cases there would seem to be more of a sense of using the situation and the other person for one's own gratification. As we are called to love one another we do that by serving other people, not using them. As I do not think that I am well versed on the social custom of flirting or familiar, either personally or observationally, with its use, that is about as much as I am willing to say on the matter.

4. Do men understand that lust is not a gendered sin?
Yes. However I think that this kind of falls into the category of things that we would rather not think about in general and if we are seeking to wholly honor God with our minds. As it is a topic that in a lot of ways we are not capable or qualified to address, I suspect the tendency is to acknowledge that yes, lust is something that impacts women as well as men, but beyond that we leave it alone. Unfortunately we have enough issues of our own to address with this topic...

Saturday, August 2, 2014

Romans 11:25-32, An Exegetical Look

One of the privileges of seminary thus far has been the opportunity to study biblical Greek for five semesters at DTS-Houston. The course of instruction is very well laid out and takes a student with no knowledge of Greek (like was the case for me) and bring them to the point where they are interacting confidently with the highest levels of academic biblical scholarship and writing their own critical commentary of biblical passages based on exegesis of the Greek text. No small amount of credit is due to the incredibly talented and knowledgable New Testament department faculty at DTS, in particular Drs. Will Johnston and Ben Simpson at the Houston extension. Their instruction and investment in their students has and continues to pay tremendous dividends in the service of God's kingdom through the faithful study, exegesis, exposition, and declaration of God's word by their current and past students and those who have been blessed by the same. 

Personally I had no idea just how valuable this process would be for me when I started this process two years ago. It came to something of a head though one evening a couple weeks ago when I was studying Romans 11:30-32 in preparation for writing my final exegetical paper and found myself overwhelmed with the elegance of the text, the beauty of the content, and the wisdom of our great God as reflected in Paul's declaration of His truths. In celebration of the process, what God has done, and what I have learned, I submit after the break the full text of commentary I have written on Romans 11:25-32 with the hope that while it may be intimidating to someone unfamiliar with biblical Greek, nonetheless the glorious truth of God's Word would shine through and encourage the hearts of His people.

(And just by way of a quick note - any errors noted are mine and mine alone, and should bear no reflection on the excellent instruction of Drs. Johnston and Simpson, nor any other members of the DTS faculty!)

Saturday, July 12, 2014

My Child, Remember...

My child,

“My grace is sufficient; my grace is sufficient; my grace is sufficient.” (2 Cor. 12:9)

“My grace is sufficient for you, my power made perfect in [your] weakness.” Therefore [you will] boast all the more gladly of [your] weakness, so that the power of Christ may rest upon [you] (2 Cor. 12:9). Remember that no temptation has overtaken you that is not common to man. [I] am faithful, and [I] will not let you be tempted beyond your ability, but with the temptation [I] will also provide the way of escape, that you may be able to endure it (1 Cor. 10:13). [You] were buried with [Christ Jesus] by baptism into death, in order that, just as [He] was raised from the dead by [my glory], [you] too might walk in newness of life (Rom. 6:4). So now present your members [to Me] as slaves of righteousness leading to [your] sanctification (Rom. 6:19). Remember, there is therefore now no condemnation for [you] in [My Son] (Rom. 8:1). [You, being now] led by [My] Spirit, are [My child]; you have received the Spirit of adoption as [a child]; [My heir] and fellow [heir] with Christ, provided you suffer with Him in order that [you] may also be glorified with Him (Rom. 8:14-15,17).

Remember that the sufferings of this present time are not worth comparing with the glory that is to be revealed to [you] (Rom. 8:18). It has been granted to you that for the sake of Christ you should not only believe in Him but also suffer for His sake (Phil. 1:29). [In this I put My] treasure in [a] jar of clay, [like you!] to show that the surpassing power belongs to [me] and not to [you]. So, [you] are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken, struck down, but not destroyed; always carrying in [your] body the death of Jesus, so that the life of Jesus may also be manifested in [your] body (2 Cor. 4:7-10). Indeed, you may feel so utterly burdened beyond [your] strength that [you] despair of life itself, [feeling] that [you have] received the sentence of death, but that [is] to make [you] rely not on [yourself] but on [Me], who raises the dead (2 Cor. 1:10). Remember, do not lose heart, for this light momentary affliction is preparing for [you] an eternal weight of glory beyond all comparison (2 Cor. 16,17).

I am the LORD your God (Ex. 20:2). Remember, where were you when I laid the foundations of the earth? [Did you] shut in the sea with doors, [or] command the morning since your days began? Have you entered into the springs of the sea, or walked in the recesses of the deep? Have you entered the storehouses of the snow, or have you seen the storehouses of the hail (Job 38:4,8,12,11)? [I am] in heaven and you are on earth. Therefore let your words be few (Eccl. 5:2). [Do not] think of [yourself] more highly than [you] ought to think, but think with sober judgment, according to the measure of faith that [I have] assigned (Rom. 12:3). In humility count others more significant than [yourself], having this mind which is yours in [My Son] Christ Jesus, who humbled himself by becoming obedient to the point of death, even death on a cross. Therefore [I have] highly exalted Him and bestowed on Him the name that is above every other name (Phil. 2:3,5,8-9). Remember, [I] oppose the proud but give grace to the humble. Humble yourself, therefore, under [my] mighty hand so that at the proper time [I] may exalt you, casting all your anxieties upon [me], because [I] care for you (1 Pet. 5:5-7). Remember, if anyone would be first, he must be last of all and servant of all (Mark 9:35), and whoever humbles himself like [a] child is the greatest in the kingdom of heaven (Matt. 18:4).

Remember, [Jesus] is the vine; [you] are the branch. Whoever abides in [Him] and [He] in him, he it is that bears much fruit, for apart from [Him] you can do nothing. And it is by this that [I] am glorified, that you bear much fruit and so prove to be [My Son’s] disciple (John 15:5,8). Yes, work out your own salvation with fear and trembling, but remember that it is [I] who works in you, both to will and to work for [My] good pleasure (Phil. 2:12b,13). Walk by the Spirit, and you will not gratify the desires of the flesh, and remember that it is for freedom that Christ has set [you] free; stand firm therefore, and do not submit again to the yoke of slavery (Gal. 5:16,1). Give no opportunity to the devil and make no provision for the flesh, but rather put on the Lord Jesus Christ and the whole armor [I provide], that you may be able to stand against the schemes of the devil (Eph. 4:27, Rom. 13:14, Eph. 6:11). Lay aside every weight, and sin which clings so closely, and run with endurance the race that is set before [you], looking to Jesus, the founder and perfecter of [your] faith, who for the joy set before Him endured the cross, despising the shame, and is seated at [My] right hand (Heb. 12:1-2). Remember, [even as I] began a good work in you, [I] will bring it to completion at the day of Jesus Christ (Phil. 1:6).

Above all remember, that I am with you always, to the end of the age (Matt. 28:20).

Love,
Your Heavenly Father


(A Note of Explanation: This is a letter drafted in the fall of 2013 for the "Spiritual Formation" process at DTS, essentially a discipleship group of students that walk together through four semesters of curriculum, examining together our identity in Christ, our place in community, the ways that sin impacts our lives, and how God is shaping us for future service to Him.

In the third semester we take a look at sin in our lives, including how it comes up, common temptations and failures we face, and the truth of God that counters the lies and enticements of sin. Typically this is done in a format mirroring C.S. Lewis' The Screwtape Letters, where we write a letter as though we are guiding a lesser demon on how to tempt ourselves, and then a follow-on letter rejecting our tempter. Finding it incredibly difficult to make the shift in mindset that is displayed in TSL, instead of writing a response to my tempter I wrote as though it were God's letter to me, in the form of Scripture pulled together from across the Bible.

Over the years I have seen that in the face of adversity I very much have the temptation and tendency to despair, to listen to the lies that all is hopeless and lost and no good will come, and the best counter to that is the truth of the Word of God. Thus at the heart of the letter from God to me is the reminder that He is God, He is sufficient, there is nothing that can be faced that is bigger than Him, and He is faithful and trustworthy to the very end, therefore there is no grounds or justification for despair. This same truth in the face of any other sin also serves as a bedrock on which one can stand, knowing that compared to anything this world can offer Jesus is better.

If you are a follower of Christ, a believer in Jesus who has trusted Him for salvation, my hope is that you too would be reminded of His goodness and faithfulness, that you would remember, and that you would rest, rejoice, and stand firm in all that God is to us in and through Christ by His Spirit.)

Friday, July 4, 2014

At the Heart of the Mission

Have you ever been reading the Bible and a passage just stops you dead in your tracks? You almost have to put it down for a moment because the weight of what you have read is just that great?

A little over a month ago I was preparing to begin my one summer semester course - my fifth and final formal semester of Greek training at DTS. Drawing on everything we have learned we studied Paul's letter to the believers in Rome, examining everything he said straight from the Greek text that we have been learning to understand and interpret. But before the class began I wanted to review the letter in English just to re-acquaint myself with it.

Tuesday, June 17, 2014

A Fathers' Day Reflection

This weekend, with the arrival of the third Sunday in June, we celebrate Fathers' Day - an opportunity to express appreciation and admiration to the men in our lives who fathered us, both biological fathers and surrogates or other father-figures. While the range of experiences that people have had, or not had, with fathers that have been there, not been there, filled in for absent fathers or those that have passed away, the reality is that few people are truly indifferent to what is celebrated on Fathers' Day. Fathers are just that important. Present or absent, the impact of fathers is very real nonetheless.

While much could and has been said on the role of fathers I'll touch on one in particular following the break.

Monday, May 12, 2014

"Son of God" and "Jesus," A Comparative Review

With all the hype surrounding this spring's release of the feature-length motion picture Son of God, a movie-length extension of the popular TV mini-series The Bible by Mark Burnett and Roma Downey, when the opportunity came in one of my classes this spring to earn extra credit through completion of a movie review this seemed like a great combination of opportunities. But since there were a lot of movie reviews out there already offering up people's impressions of the film, I decided to take a different approach and instead saw both Son of God and the 1979 classic Jesus film and from that I have done a comparative review. That said, there are a few things that this review is and isn't:

-It isn't a complete review of either film. More could be said about both that did not fit within the scope of the comparative nature of the review.
-It isn't an effort to promote or bash one or the other film. Both have positive and negative aspects to them, particularly in today's context. Ultimately what the reader will find is that I want people to get back to the actual text of the Bible itself to learn about Jesus, though I do recognize that a visual medium such as a film can be a great starting point for discussion and learning.
-It is an attempt to fairly look at several key elements in the consideration of either film - background, content, accessibility, and utility for the church. 
-It is ultimately written with that final point of consideration in mind. This is not an assessment from an entertainment perspective, but the value of these films for use by the church and believers for the glory of God and the furtherance of his kingdom.

That said, you can find the review after the break.